From
Tineke Ferwerda’s “Sister Philothea: Relationships between Women and Roman
Catholic Priests” (1989; translated 1993) (p. 145):
[During
the 1960s on an extended visit in Italy b]y preference I looked behind the
scenes at times when I knew that people had to be involved in the offices or in
church life. Above all during the Sunday
High Masses when there were many strangers (and thus also women) in the
monastic churches, you could take it for granted that ninety per cent of all
male inhabitants of the monastery would be in church. I stayed both with the Benedictines in Rome
and with the Cistercians here and there in Italy on such occasions, even in the
cells of the fathers, to be able to compare them with those in Holland...
I saw in
Rome how a young priest monk shyly dodged into one of the college halls with a
twelve-year-old boy when I went in almost noiselessly, and how in Frossinone
another young monk disappeared just as skilfully [sic] behind a closed door
with a small mass server into the luxurious garden on the hillside.
. . .
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